The Holy Rule of Saint Benedict
"Abbot Primate Jerome Theisen, OSB STD: The Rule of Benedict constitutes the basic guide for thousands of Christians who are committed to the monastic movement. Many disciples of Jesus followed the Rule in the past and many still do so today. Written in the sixth century the Rule was followed in thousands of monasteries in Europe, so much so that the Church of the early Middle Ages, beginning especially in the ninth century, was characterized as monastic. Compared with the tradition and especially with the Rule of the Master, Benedict legislates for a monastic life that has rhythm, measure, and discretion. His monks are not overdriven by austerities in fasting and night vigils. They do not own anything personally, but they have enough to eat and to drink (even wine when it is available) and to clothe themselves. They work with their hands about six hours a day but they also have leisure for prayerful reading and common prayer. Their sleep is sufficient and they may even take a siesta in summer if needed. The young, the sick, and the elderly are cared for with compassion and attention. The abbot, while he directs all aspects of the common life, must seek counsel from the monks; and the Rule makes provision for his limitations and failings. In short, the Rule arranges for a monastic life in which the monks may seek God in prayer and reading, in silence and work, in service to guests and to one another.
Benedict's Rule stands tall in the great tradition of Christian monasticism. It is a Christian rule in the sense that its spiritual doctrine picks up on the values of the Bible (e.g., prayer, fasting, service of neighbor) and arranges for a life in which these values can be lived out in community. RB is not written for monastic hermits, though Benedict has high regard for them; it is written for ordinary Christians who wish to immerse themselves in a pattern of living in which the life of Christ can be lived out with understanding and zeal.
RB is still used today in many monasteries and convents around the world. The monastics of today do not follow it literally but still find in it much wisdom to live the common life. It still protects the individual and the community from arbitrariness on the part of the abbot or others; it still provides a way of living the Christian life. Monastic communities accept it as their basic inspiration even as they mitigate it, supplement it, or adapt it to the living conditions of today."
